1 In Derrida’s 1963 lecture ‘Cogito and the History of Madness’ (Derrida 1978, pp. He argues philosophy is part of a discourse, which contributes to ‘the formation of knowledge’ (Foucault 578). Rather than reason excluding madness, it is now a matter of a philosophy that is defined by its exclusion of writing. Foucault was often lumped with Derrida. Derrida sent a letter inviting Foucault to attend this presentation. Presentation and publication. The paper was subsequently published in the Revue de métaphysique et de morale in 1963 with the addition of a short passage inserted between brackets. Derrida presented the paper “Cogito and the History of Madness” at the Collège Philosophique in 1963. That's very unfair to Foucault. By tracing the moments where Derrida and Foucault’s arguments converge but also where they deviate, this book fundamentally recasts our understanding not only of these… > >Reply-To: foucault@xxxxxxxxxxxxxxxxxxxxxxxxxx > >To: foucault@xxxxxxxxxxxxxxxxxxxxxxxxxx > >Subject: Re: foucault/derrida > >Date: Fri, 22 Oct 1999 13:01:57 +1000 > > > >I have recently been trying to come to grips with > the Foucault-Derrida > >encounter, an encounter which it seems to me may be > of import not only for > >a Paul Rekret, Derrida and Foucault. In his last lectures at the Collège de France, shortly before his death, Foucault gets back to his longstanding disagreement with Derrida. For a direct attack by Searle on Derrida, see this review by Searle of Culler's On Deconstruction here. In another essay simply entitled ‘Reply to Derrida’ that is Appendix III in History of Madness, Foucault challenges Derrida on the omnipotent superiority of philosophy or reason. Foucault argues that Plato’s seventh letter shows that Plato disavows writing not because of a logos-centric He was also a student of Hyppolite. Philosophy, Politics, and Polemics, Rowman & Littlefield International, 2017 Derrida and Foucault offers a major contribution to the interpretation of these two highly influential thinkers. 2 law and madness stems at least partly from Derrida’s earlier debate with Foucault on the question of madness. It is now one of Derrida’s central concepts—logocen-trism—that is being problematized. Derrida was a student of Foucault. Althusser aided the young Derrida in securing an academic appointment (despite the fact that Derrida was never a Marxist). 31-63), which also includes a reference to the above- He was a different caliber of thinker altogether.I'm not entirely sure how reliable or accurate this is, but I thought it was interesting, and kinda funny. 3) Michel Foucault, “Reply to Derrida,” from Paideia 11 (1 February 1972): This is the more direct text, taking up what he says are three postulates on which Derrida assents: All knowledge and all rational discourse have a fundamental relation to philosophy. In Foucault’s final rejoinder to Derrida a decade later, however, Fou-cault is on the front foot. Of Culler 's on Deconstruction here above- Foucault was often lumped with.! Back to his longstanding disagreement with Derrida the above- Foucault was often lumped with Derrida a philosophy that defined. 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