message of daniel

Probably he was in some distant part of the empire on state business, and the general summons ( Daniel 3:2) had not time to reach him before the dedication. Daniel 8. Prophet Daniel was trained in the king's court and then elevated to a high rank in the Babylonian and Persian kingdoms. Message of Daniel Theme: God’s Sovereignty over Kingdoms and History I. Daniel’s prayer and thanksgiving»20 on the first of these occasions should be seen a paradigmatic of them all: God knows and controls all human events and can reveal them if he so wishes. Was God realy in control? The issues of dating above reveal that many presume Daniel to be a compilation of at least two authors writing on different themes.»17 However while there are differences in emphasis between the two halves of the book there is also great overlap. The majority opinion is that the court stories stem are from the sixth century b.c. In Daniel we see God exercising his sovereign wisdom over all world affairs, even the actions of the most powerful individual rulers of his day. Daniel is the only one who can interpret the message: God will repay Belshazzar by handing over his kingdom to the Medes and Persians. While this hardship comes more intensely in different times it is generally true for all God’s people throughout time.»47 In that sense the predictions of second century history have relevance for those living in the sixth century b.c. The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, (Grand Rapids, Eerdmans, 1998), p91. See Gooding D. W. ‘The Literary Structure of the Book of Daniel and its Implications’. One young man, Daniel, affirmed that he did. It is accepted that there is a change of emphasis here, but this is simply to say that faithfulness will mean different things at different moments: political powers may become less human and more set against God’s people, but now matter how threatening they appear God’s people can remain loyal knowing that victory lies ahead.»45 They must live life in the light of their convictions about the end just as the heroes of chapters 1-6 did.»46, These sections steel God’s people for times of great hardship. In fact the whole theme of Daniel’s God knowing and revealing the future, unlike the gods of Babylon, disappears»34 and the ‘predictions’ make no further claim on the reader.»35, This issue subtly but dramatically affects the message of the book: taking the apocalyptic prophecy as predictive sees it as assuring that God truly is in control, and so laying a foundation for the faithful life of the believer. Goldingay J. E. ‘The Book of Daniel: Three Issues’, Themelios, 2, 2, (1977), p49, and Goldingay J. E. ‘Daniel’, WBC, (Dallas, Word, 1989), p183. He didn’t use symbols to prevent us from understanding His messages. Beloved and chosen by God to foretell future events, Daniel the prophet prophesied as moved by God through visions and dreams about what was going to happen throughout history, including what would happen to Daniel’s people in the “latter days” ( Daniel 10:14) and to the whole world. Daniel was taken to Babylon as a young man—likely before he had finished puberty. but the one who endures to the end will be saved” (Mark 13:7, 13). So let’s say he was between 10 and 18 years of age. Then Michael, one of the chief princes, came to help me, for I had been … When Nebuchadnezzar's son King Belshazzar uses the vessels from the Jewish temple for his feast, a hand appears and writes a mysterious message on the wall, which only Daniel can interpret; it tells the king that his kingdom will be given to the Medes and Persians, because Belshazzar, unlike Nebuchadnezzar, has not acknowledged the sovereignty of the God of Daniel. A variety of issues affect the interpretation of Daniel. Daniel 11 The Message (MSG) 11 “‘And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.’ The Kings of the South and the North The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego. They become referents not only for the historical king in question, but also for symbols of chaos which allude to the primeval conflict. Whether the narrative is of a more specific genre e.g. Arnold W. T. ‘Theology of Daniel’, in EDBT, edited by W. A. Elwell, (Carlisle, Paternoster, 1996), p140. . This ability to intervene and overrule in human affairs is the concluding note of both these chapters.»22, Thirdly God’s sovereignty is seen in his dealings with secular rulers: Nebuchadnezzar is humbled because of his pride until he acknowledges God’s sovereignty;»23 and the removal of Belshazzar, who failed to learn from Nebuchadnezzar, reinforces this message.»24 There is also repeated reference through the Aramaic section to God’s everlasting kingdom in comparison to the transience of earthly kingdoms.»25, In addition the use of particular names for God in this section stress the fact that he is the sovereign Lord of all the earth and not simply the covenant God of Israel.»26 As a result the stories present a sovereign God who rules over all humankind.»27, The visions of chapters 7-12 are overlapping and complementary pictures of subsequent ANE history. Baldwin J. G. ‘Is There Pseudonymity in the Old Testament’. Without this predictive element it becomes a call to trust that God is control without any basis to believe that he is. Gabriel announced, “Seventy weeks are decreed about your people and your holy city.” The objects of God’s decree are the Jews and Jerusalem. His people were in exile in Babylon. As Daniel made no attempt to hide his activity, he was seen praying and arrested. 8-10 But Daniel determined that he would not defile himself by eating the king’s food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. Make your decision on the basis of what you see.”. 3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. Collins J. J. I have translated it into English. In addition, Daniel was gifted in understanding all sorts of visions and dreams. The first vision in chapter 7 and its interpretation can be taken as paradigmatic of the others.»30 The vision asserts that even when political forces wreak havoc on earth and embody forces of primeval chaos, God remains in control and will bring history to its predetermined outcome. This summary of the book of Daniel provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Daniel. Note that this vision and prophecy contains the true message of God but Daniel understands that its fulfillment [its appointed time] is a long way off. Why Daniel was not summoned does not appear. 21 Daniel continued in the king’s service until the first year in the reign of King Cyrus. The Message Daniel Was Gifted by God 1 1-2 It was the third year of King Jehoiakim’s reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. See Goldingay J. E. ‘Daniel’, WBC, (Dallas, Word, 1989), p330, and Lucas E. C. ‘Daniel’ in. ‘Inspiration or Illusion: Biblical Theology and the Book of Daniel’. This is the note on which the book concludes 12:13. Daniel the prophet was the hero and traditional author of the book of Daniel. A different division comes with the Aramaic section (2:4-7:28); within this is a concentric pattern which focuses on the challenge to the authority of God in chapters 4-5.»7 It may be that this section forms the heart of the book especially intended for a Gentile audience, while the later sections are specifically for Jewish readers.»8 This suggests that chapter 7 coming at the end of this section and beginning the second half of the book is the ‘hinge of the Book of Daniel as a whole’.»9 Further sub-divisions have been suggested»10 but they do not over-ride the main divisions outlined. The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, (Grand Rapids, Eerdmans, 1998), p108. DANIEL. Collins J. J. Goldingay J. E. ‘Daniel’, WBC, (Dallas, Word, 1989), p315. 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