And a lot of time is spent discussing Hamlet, much more than I would have expected. I like to think of this book as a sandwich. It has since been invoked in fields such as visual arts, philosophy, electronic music, politics, fiction and literary criticism. Although Derrida at times expressed regret concerning the fate of the word “deconstruction,” its popularity indicates the wide-ranging influence of his thought, in philosophy, in literary criticism and theory, in art and, in particular, architect. Because you like haunting I guess, I dunno, don't talk to me.) The filling: some fairly lucid thoughts on the state of capitalism at the time and why Fukuyama was wrong about it being "the end of history". The time seems even more uneasily dis-jointed than ever. A surviving inherited at the origin, but at every instant afterwards? Hauntology was this con-cept. "Hauntology" originates from Derrida's discussion of Karl Marx in Spectres of Marx, specifically Marx's proclamation that "a spectre is haunting Europe—the spectre of communism" in The Communist Manifesto. More and more I questioned why Derrida would choose to make his book on Marx to be about "justice"? Only from the other and by death. When the curtain rises on the raising of a curtain? What does the finality of this reading of Specters of Marx entail? It's an extremely demanding book, read it slowly and soak it up. While one might not agree with Derrida's resolution of the paradox, I find it a bit difficult to just sit and let something quite as puzzling to merely be. The filling is great, but you first have to wade through many pages in which Derrida explores every possible meaning of the quote "the time is out of joint" from Hamlet. I'm trading this in at my local used bookstore for something more substantial. Having earned my BA in philosophy from a heavily analytic department back in 2004, and now immersing myself in academic sociology (as a grad student) and the natural sciences (as a curious, freethinking person) reading Derrida was a sort of delightful blasphemy for me. But here is the problem: beyond the ideological redoubt, his call for a "New International" , the "blackboard" analysis of "the ten plagues of the New World Order" must stop at an undecidable boundary of what is/is not Marxian thought, potentially drifting even into a diffuse humanism! If the book were by a graduate student I would have many compliments. Or is reading Derrida reading Marx at last, finally, to relegate Marx (and Marxism) to a historical canon, the revolutionary call to justice tamed, dismissed and enshrined in a bygone era, the specters finally exorcised once Marx has been canonized? The concept as Derrida conceives hauntology in Specters of Marx transcends Marxist discourse and is applicable into any situation where traces are involved. It was REALLY tough read and i still don't get half of it :P, "The time is out of joint" says Derrida reading Marx through Shakespeare. My first exposure to hauntology comes from José Esteban Muñoz’s Cruising Utopia, which has been highly influential on my own academic work, and I have encountered the concept multiple times since then. We’d love your help. The concept as Derrida conceives hauntology in Specters of Marx tran My first exposure to hauntology comes from José Esteban Muñoz’s Cruising Utopia, which has been highly influential on my own academic work, and I have encountered the concept multiple times since then. From the first chapter of its first book? What Derrida mourns, it quickly becomes clear, is not the death of Marxism-Leninism but the apparent eclipse of Marx (as critical thinker) in this calamity (though where the distinction might lie is a more troubled matter). But precisely because there is a gap between a teleology and a more complex alignments of the past (be it Marx' dead [to bury their dead], perhaps the capital as vampire or "dead labor", etc.) The name of Derrida’s book comes from Marx’s assertion that the spectre of communism is haunting Europe. That I should read it once, consume it, and extract. As a reading of Marx this is terrible. Refresh and try again. Indeed, deconstruction is relentless in this pursuit since justice is impossible to achieve. that's damned interesting. I don't know if I would call this a profound book about Marx, but that's not to say that there is no profundity to be found here. It's not about the Marx, it's about the specters, and their curious ontological status. 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